Evil Exists for Jesus

Christianity begins with the conviction that God is an objective reality outside ourselves. We do not make him what he is by thinking a certain way about him. As Francis Schaeffer said, he is the the God who is there. We don’t make him. He makes us. We don’t decide what he is going to be like, He decides what we are going to be like. He created the universe, and it has the meaning he gives it, not the meaning we give it. If we give it a meaning different from his, we are fools. And our lives will be tragic in the end.

Christianity is not a game; it’s not a therapy. All of its doctrines flow from who God is and what he has done in history. They correspond to hard facts. Christianity is more than facts, but not less. There is faith and hope and love. But these don’t float in the air. They grow like cedar trees in the rock of God’s truth.

And the reason I make this one of my aims in this book is because I am deeply convinced from the Bible that our eternal joy and strength and holiness depend on the solidity of this worldview putting strong fiber into the spine of our faith. Wimpy worldviews make wimpy Christians. And wimpy Christians won’t survive the days ahead. Rootless emotionalism that treats Christianity like a therapeutic option will be swept away in the last days. Those who will be left standing will be those who have built their houses on the rock of great, objective truth with Jesus Christ as the origin, center and the goal of it all.

John Piper, Spectacular Sins pages 56 and 57.

Are we convinced that even EVIL exists for the purpose of magnifying Christ? Or, are we satisfied to punt on the issue pretending verses like Proverbs 16:4 don’t exist? Understanding God purpose for evil does not hinder our joy, but it is the foundation for it.


About clydeblogs
I am husband to my sweetheart Lisa, and we are parents of our sweetheart Claire Renae and the curiously cute Evan. I wish I could say that I speak a little, and think a lot, but I think I speak a lot and think less than I should.

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